A fiesta is always a great opportunity for family and friends to get together and have fun. Leevin Camacho
Chamorro Culture

Fiestas

In the long ago past, there were no fiestas. What was practiced were gatherings of clans to celebrate special events such as harvesting of a

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Joseph’s Church Inalåhan. Photo courtesy of the MARC.
Chamorro Culture

CHamoru/Chamorro Surnames

Traditionally, CHamorus didn’t have surnames. Each person was known by a first name and was probably referred to also according to his clan name.

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Chamorro Family, 1902. Charles Lemkuhl collection from the Micronesian Seminar (MicSem).
Chamorro Culture

CHamoru/Chamorro Nicknames

The “Better Known As” system. CHamorus have developed a way of identifying people other than their given names. Whether this “better known as” system came

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Stretching from the ancient CHamorus/Chamorros to the present day, the skill of weaving coconut leaves has shifted from necessity to the realm of arts and crafts. Victor Consaga/Guampedia
Ancient Guam Era

Mangkalamya: Skilled Artisans

In ancient Chamorro/CHamoru society, each CHamoru was expected to possess knowledge and ability in a wide range of skilled, but unspecialized tasks, generally dictated by

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10-Taotaomo'na_1200
Ancient Guam Era

Aniti: Spirit

Aniti is the ancient CHamoru word which meant spirit. In its contemporary use, it has evolved to mean evil spirit or demon though some people

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Hineti by Raph Unpingco.
Chamorro Culture

Hineti

Not all CHamorus fought valiantly against Spanish occupation. There were some who chose to side with the Spanish for a variety of reasons.

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Kepuha: Quipuha

Kepuha (also spelled Quipuha) was a maga’låhi from Hagåtña, whose role in welcoming Spanish missionaries to Guam makes him a controversial figure in the island’s

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Manma’gas: Leaders

Manma’gas is the Chamorro/CHamoru word for leaders when referred to as a group. In ancient Guam, CHamoru leaders were usually the oldest members of clans

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Kantan Chamorita

Kantan Chamorita is the contemporary name given to traditional call-and-response, impromptu verse-making. Practitioners refer to the genre as ayotte’, meaning to throw (verses) back and

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