Marianas Storytelling: Land & Lineage. Part 2 of 4, Cultivating Connections Through Kånta, Courtship, & Kasamiento. Event scheduled for 26 April 2025 at the Guam Museum.
Chamorro Courtship and Marriage in the Twentieth Century Read Post »
As part of a larger effort to preserve and revitalize the language, the CNMI’s Chamorro community began in 2008 to revise Topping, Ogo, and Dungca’s (1975) Chamorro-English Dictionary, which contains entries for some 9,700 headwords. With support from the National Science Foundation, assistance from the CNMI government, and the help of many volunteers, a concerted effort has been made to revise, update, and expand the dictionary.
Revised Chamorro-English Dictionary Read Post »
Nobenan San Antonion Padua (Novena to Saint Anthony of Padua). By Father Roman Maria de Vera Capuchin Missionary (1941)
Nobenan San Antonion Padua (Novena to Saint Anthony of Padua) Read Post »
Nobenan i Sagråda Familia Jesus Maria Jose (Novena to the Holy Family Jesus Mary Joseph) Chamorro/CHamoru English Tinige‘ Påle‘ Roman Maria de VeraMisioneron Kapuchino (1941) By Father Roman Maria de
Nobenan i Sagråda Familia (Novena to the Holy Family) Read Post »
“Gof Metgot I Mana’amte Yan I Amot Siha”—a solemn and profound message recently conveyed at a family gathering by Mrs. Josefa Cruz Certeza, known affectionately to her family, friends, and the community of Guam as Tan Pai, by amazing grace, still alive and well at 96 years old.
Josefa Cruz Certeza Read Post »
As a child, Juan Cepeda was exposed to traditional healing methods as he assisted his mother Francisca Quitano Cepeda, a suruhåna with the picking of medicinal herbs and other chores required in the preparation of medicines. An everyday occurrence, patients visited their home seeking help from Tan Francisca, providing Juan a means of learning to identify the different plants and their medicinal purposes. However, it would be many years later before Juan actually practiced the art of traditional healing.
As a child growing up in Saipan, it was a common sight for young Genaro Saralu, to see his mother, a local healer treating her patients. Genaro’s great-grandfather, grandfather, and mother were all healers. Genaro’s mother and grandfather taught him the proper methods and techniques of gathering the plants used to prepare medicine for various ailments, as well as various methods of massage. Genaro also learned to call upon the strength of his ancestors to heal his patients.
Master Suruhåna Tan Regina and Master Suruhånu Tun Jesus Terlaje have treated hundreds of individuals from throughout the island who have sought healing through a suruhånu.
Regina Mafnas and Jesus Salas Terlaje Read Post »
Master Suruhåna Angela Santos Palacios has treated many individuals and is a well-known and well-sought suruhåna.
Angela Santos Palacios Read Post »
The CHamorus often made their fishing nets out of the vascular bundles of fibers from Lo’u, a common seagrass. This seagrass is frequently called turtle grass or eel grass in English, lo’u in CHamoru, and the scientific name is Enhalus acoroides.
CHamoru Seagrass Fishing Nets Read Post »
