Betel Nut: Cultural and Social Aspects
Betel nut, known to Chamorro as pugua, can be viewed as a rich marker of cultural and social practice.
Betel Nut: Cultural and Social Aspects Read Post »
Betel nut, known to Chamorro as pugua, can be viewed as a rich marker of cultural and social practice.
Betel Nut: Cultural and Social Aspects Read Post »
The 1918 Influenza Pandemic in Guam In 1918, more than 900 people died in Guam, approximately 70 percent of them due to influenza. The 1918 Influenza Pandemic was a significant
The 1918 Influenza Pandemic in Guam Read Post »
Dr. Olivia Torres Cruz (1934 – 2022) was the first CHamoru woman to become a medical doctor. She was a trailblazer who advocated for more accessible medical care and helped to pave the way for more women in medicine.
Dr. Olivia Torres Cruz Read Post »
Richard Hugh Benson (1926 – 2021) was a judge for the Superior and Supreme Courts of Guam for over 40 years.
Richard Hugh Benson Read Post »
The 6th Marianas History Conference convened on 1-3 September 2024, at the Crowne Plaza Resort in Garapan, Saipan, CNMI.
6th Marianas History Conference Read Post »
Guam’s first CHamoru policewoman. She enlisted in 1946 and served for 29 years.
With the enactment of PL 33-236 re-establishing I Kumisión i Fino’ CHamoru yan i Fina’nå’guen i Historia yan i Lina’la’ i Tåotao Tåno’ (Kumisión) came the responsibility to refine a standard way of linking the atfabeton CHamoru to the sounds of our indigenous language.
CHamoru Orthography Rules Read Post »
Christmas is an important holiday in the Mariana Islands, filled with activities that celebrate Christ’s birth. Many families have their own traditions they participate in every year. It is a
The CHamorus often made their fishing nets out of the vascular bundles of fibers from Lo’u, a common seagrass. This seagrass is frequently called turtle grass or eel grass in English, lo’u in CHamoru, and the scientific name is Enhalus acoroides.
CHamoru Seagrass Fishing Nets Read Post »
Addresses misrepresentations focused in missionization. The research project Aberigua investigates the impact that Spanish colonialism had on CHamorus from a decolonial-depatriarchal standpoint aimed at redressing misrepresentations of communities, territories, practices, values, cultural logic and ways of being. It scrutinizes the case-specific details of colonial strategies, with a focus on Jesuit missionization, and subsequent native responses, including processes of cultural identity, change and continuity. It endorses a long-term perspective that includes investigations on Latte rationalities to understand the real impact brought by the colony.
Spanish Colonialism and CHamoru Responses: The Aberigua Project Read Post »