Matrilineal Systems

Ancient Guam Era, Ancient Guam: Politics, Chamorro Culture, Civic Society, Historic Eras of Guam, Matrilineal Systems, Our Heritage, Politics and Government, Roles of Family Members

Maga’låhi: Highest Ranking Son

A maga’låhi was the first born, high ranking (matua) male head of a CHamoru clan, a role inherited through his maternal lineage. Manmaga’låhi and manmaga’håga (female leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.

Ancient Guam Era, Ancient Guam: Politics, Chamorro Culture, Civic Society, Historic Eras of Guam, Matrilineal Systems, Our Heritage, Politics and Government, Roles of Family Members

Maga’håga: Highest Ranking Daughter

A maga’håga was the first born, high ranking (of the matua caste) female head of a CHamoru clan, a role inherited through her maternal lineage. Manmaga’håga (female leaders of a clan) and manmaga’låhi (male leaders of the clan) societal status and consideration varied, depending on the productivity of their clan’s land, ocean resources and manpower.

Ancient Guam Era, Chamorro Culture, Civic Society, Historic Eras of Guam, Matrilineal Systems, Our Heritage, People, People and Places, Religion, Roles of Family Members, Spanish Era, Spanish Era: Religion, Spanish-CHamoru Wars, Wars and Factors of Peace

Matå’pang: Matapang

History will remember Maga’låhi Matå’pang from Tomhom (Tumon) as the man responsible for murdering Father Diego Luís de San Vitores, the Spanish Jesuit priest who brought Christianity to the Mariana Islands. Matå’pang’s significance, however, has changed over the centuries as Chamorro/CHamorus and their understanding of historical events has changed.

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