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Burego’

Christmas is an important holiday in the Mariana Islands, filled with activities that celebrate Christ’s birth. Many families have their own traditions they participate in every year. It is a time for exchanging presents, gathering at church, eating at family fiestas, praying the nobena and being more generous with the community. A less well-known tradition, […]

CHamoru Seagrass Fishing Nets

The CHamorus often made their fishing nets out of the vascular bundles of fibers from Lo’u, a common seagrass. This seagrass is frequently called turtle grass or eel grass in English, lo’u in CHamoru, and the scientific name is Enhalus acoroides.

Section 6: CHamoru Renaissance

Cultural preservation is an important aspect of self-determination. For modern day descendants of Indigenous cultures, links to the past demonstrate unity, identity, distinctiveness, and relevance in a global world. We rely on our past to give us a sense of who we are and how we identify ourselves in relation to others. Likewise, we draw upon the past to understand our responsibility to care for our historical and cultural resources so that they can be passed onto future generations.

Section 5: Oral Histories and Intergenerational Conversations

In the CHamoru culture, as in many other Pacific Island cultures, elders (mañaina) are held in high regard and treated with deep respect. Individuals grow in status because of their age and experience as keepers of traditions, customs, genealogy, history, landholdings, and family secrets.

Fanohge CHamoru Put I Tano-ta: Charting Our Collective Future

In 2013 Guampedia launched a new section that included twenty new entries and a slew of historical documents that highlighted the major issues, challenges and accomplishments related to Guam’s political history. Initially given the generic title “Guam Governance,” the section eventually was renamed “CHamoru Quest for Self Determination.”

Advisory Council on Political Status

In 1970, Governor Carlos Camacho, established a Governor’s Advisory Council on Political Status to discuss the possibility of the reunification of the Mariana Islands. In fact, initial discussions about Marianas reunification had begun in the early 1960s, and since 1965, leaders from both Saipan and Guåhan had traveled back and forth frequently to engage in […]

Spanish Colonialism and CHamoru Responses: The Aberigua Project

Addresses misrepresentations focused in missionization. The research project Aberigua investigates the impact that Spanish colonialism had on CHamorus from a decolonial-depatriarchal standpoint aimed at redressing misrepresentations of communities, territories, practices, values, cultural logic and ways of being. It scrutinizes the case-specific details of colonial strategies, with a focus on Jesuit missionization, and subsequent native responses, including processes of cultural identity, change and continuity. It endorses a long-term perspective that includes investigations on Latte rationalities to understand the real impact brought by the colony. 

Contract Teachers in the Classroom

Culture clashes. In the years following the end of WWII in Guam, the naval administration, followed by a civilian administration in 1950, took on the great endeavor of building the government departments and agencies that served the island. Among the numerous challenges that this effort required was restructuring the island’s education system. One of the paramount issues in this was staffing schools with accredited teachers.

Modern Guam Rises from the Destruction of War: 1945-1970

The decades following the war brought new challenges for Guam. With population changes came numerous social, political and economic issues for the local community to face.

Speaker Joaquin C. Arriola

Postwar leader. Joaquin “Kin” C. Arriola (1925 – 2022) was a prominent figure at the forefront of Guam’s legal history. Arriola was one of Guam’s leaders who took part in making the island what it is today. Guam’s current form of limited self-government took decades of vision, calls for justice, and tenacity by local leaders such as Arriola.